Art and the Religious Experience: The "Language" of the Sacred by F David Martin, 257 pages
 This
 is an analysis, from a perspective grounded in Heidegger's ontology and
 Whitehead's theory of perception, of the nature of art, and especially 
the religious dimension of art, whether implicit or explicit.  In this 
view, true art is an immanetization of the transcendent, a pointer to 
the depths of reality which underlie shallow surface appearances.  As 
such, the aesthetic experience, properly understood, is a participative 
experience which involves a relationship with Being itself.  
Furthermore, since Being-as-Being cannot be apprehended through sense 
data, the aesthetic is an indispensable element in the analogical path 
to God.  Different types of art utilize different approaches to this 
Mystery, whether the unfolding of music from the freedom of temporal 
possibility, the immediate visual presence of the surface of an abstract
 painting, the retrospective foundations of literature, or the 
manifestation of space in architecture.
This
 is an analysis, from a perspective grounded in Heidegger's ontology and
 Whitehead's theory of perception, of the nature of art, and especially 
the religious dimension of art, whether implicit or explicit.  In this 
view, true art is an immanetization of the transcendent, a pointer to 
the depths of reality which underlie shallow surface appearances.  As 
such, the aesthetic experience, properly understood, is a participative 
experience which involves a relationship with Being itself.  
Furthermore, since Being-as-Being cannot be apprehended through sense 
data, the aesthetic is an indispensable element in the analogical path 
to God.  Different types of art utilize different approaches to this 
Mystery, whether the unfolding of music from the freedom of temporal 
possibility, the immediate visual presence of the surface of an abstract
 painting, the retrospective foundations of literature, or the 
manifestation of space in architecture.
Martin deals 
deftly with his subject, but this book is even more interesting for the 
manner in which it touches on a variety of ideas and perspectives which 
are outside the scope of this book.  This is the kind of book that is as
 valuable for the thoughts it provokes as the ideas it presents.
 
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