The Silent Life by Thomas Merton, 176 pages
 This
 is a sustained, book-length reflection on the nature and meaning of 
monastic life and the monastic vocation, divided into two broad classes -
 the monk in community and the hermit, the former being represented by 
the Benedictines and Cistercians, the latter by the Carthusians and 
Camaldolese.  Merton does not deal with the more externally active 
orders, such as the mendicants, since his central theme is a rebuke of 
the Josephist attitude (just as prevalent in our time as in 18th century
 Vienna) that external works - that is, social utility - justify an 
order's existence.  The vital reason for monasteries is so that men may 
seek God more freely and fully.  All else is secondary.
This
 is a sustained, book-length reflection on the nature and meaning of 
monastic life and the monastic vocation, divided into two broad classes -
 the monk in community and the hermit, the former being represented by 
the Benedictines and Cistercians, the latter by the Carthusians and 
Camaldolese.  Merton does not deal with the more externally active 
orders, such as the mendicants, since his central theme is a rebuke of 
the Josephist attitude (just as prevalent in our time as in 18th century
 Vienna) that external works - that is, social utility - justify an 
order's existence.  The vital reason for monasteries is so that men may 
seek God more freely and fully.  All else is secondary.
This is not one of Merton's confessional works (The Seven-Storey Mountain),
 but it is clearly shaped by his own experiences (and struggles) as a 
Trappist monk.  This adds a certain additional depth to the work - 
Merton was only too aware that the voice of his abbot did not always 
sound to him like the voice of God, but understood that this, too, is 
part of the monastic vocation.  But Merton does not allow his own 
tradition to dominate his outlook, either, presenting a truly Catholic 
balance which recognizes the diversity of human experiences.  In keeping
 with this, there is much for those living outside the cloister to learn
 and apply as well.
 
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