Wang Yang-ming led a turbulent life as a distinguished general and statesman during the height of the Ming dynasty, but it is as a sage that he has been remembered and venerated. Instructions for Practical Living is the definitive collection of his works, gathering together a number of reconstructed conversations with his disciples alongside selected letters and essays dealing with philosophical issues.
Central to Wang's interpretation of Confucianism is his principle of innate knowledge - the mind is naturally attuned to the fundamental harmony of Being, but human selfishness confuses and obscures this original clarity. The true sage possesses a perfect equilibrium of mind, although the pursuit of tranquility is itself an obstacle to tranquility. All innate knowledge is the same - the pure mind of innate knowledge is shared by all and by Heaven itself. Since this knowledge is within everything, growth in righteousness is a natural, organic process, provided it is allowed to proceed without deformation. Balancing this inward orientation are his teachings on the unity between thought and action - only in action is knowledge perfected.
Wang's Neo-Confucianism is a scholastic enterprise, dependent upon the interpretation of texts by venerated authors and the existence of a vast collection of commentaries upon them. As such, it is difficult for a reader not immersed in the literature of Confucianism to firmly grasp much of Wang's meaning. Nor is the difficulty entirely the result of a loss of context - Wang's disciples split into multiple opposing schools soon after his death, and even a good part of the Instructions consists of clarifications of his teaching.
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